In my post on Rambling on: An Apprentice's Guide to the Gift of the Gab by Bohumil Hrabal I mentioned that Jiří Menzel had directed a movie based on those stories set in the Kresko settlement of Bohemia. I finally watched a copy of the movie with English subtitles and I found it almost as much of a joy as the stories on which they were based. This is the third Menzel movie I've watched based on Hrabal's stories and I'm convinced they were a match made in celluloid heaven. Menzel captures the playfulness, ambiguity, and the subversiveness of Hrabal's writing.
Menzel includes many of the quirky people and situations populating Rambling on, capturing their traits and peculiarities making them memorable. For example, watching the farmer take his goats for a ride in his car provides the same smile, inside and out, as the reading provided. Menzel downplays the subversion in Hrabal's stories, probably a factor of filming in Czechoslovakia in the early 1980s. Hrabal's chief of police dispenses arbitrary justice favoring his friends (and himself) while meddling in everyday affairs. While Menzel's characters distrust the police chief, he provides a calming effect on the populace, especially at a rowdy dinner party.
Even though the movie provides many laughs and smiles, a sadness permeates the bucolic setting. Like the stories, alcohol provides a social lubricant as well as an escape. Just what people are trying to escape isn't quite clear, amplifying Hrabal's ambiguous messages, although you wouldn't be far off the mark if you simply answered "their lives." While some things give these characters joy, many things drive their desire to escape, including family, work, government, opportunity, and materialism.
Similar to Hrabal's style, Menzel allows the quirkiness and banality of the residents to supply both beauty and humor. It's a dark humor, though, but one that celebrates the uniqueness of each character, breaking your heart while making you laugh. The central story for the movie is "The Feast," where competing hunting clubs argue over the right to feast on a wild boar shot in a local schoolroom. When you watch Menzel's version you'll agree with Hrabal's repeated admonition in the story that "you've never seen, nor could you have seen, the things I saw, we saw, the things that came to pass that time when a boar, a wild boar, got shot by us folk from Velenka inside the school at Přerov." Menzel combines "The Feast" with another story that marks a bittersweet turn to the drunken fight/feast.
I don't know where the movie was filmed but I seem to recall reading somewhere that the opening montage of local scenery was shot in and around Kresko (don't quote me on that, though), where Hrabal had a cottage he used when he wanted a break from Prague. Hrabal has a cameo in the movie, sitting on the porch of a pub with another patron, a pint of beer in front of him. I raised a glass to him while I was watching it and to the movie in general. Despite not displaying the full complexity of Hrabal's stories, Menzel does a wonderful job of adapting them to the screen. Very highly recommended.
Monday, August 04, 2014
Slavnosti snezenek / The Snowdrop Festival (1984 film, Czechoslovakia)
Wednesday, May 28, 2014
The inventor of the cock-and-bull story?
…I'm a corresponding member of the Academy of Rambling-on, a student at the Department of Euphoria, my god is Dionysos, a drunken, sensuous young man, jocundity given human form, my church father is the ironic Socrates, who patiently engages with anybody so as to lead them by the tongue and through language to the very threshold of nescience, my first-born is Jaroslav Hašek, the inventor of the cock-and-bull story and a fertile genius and scribe who added human flesh to the firmament of prose and left writing to others, …
— from Rambling on: An Apprentice's Guide to the Gift of the Gab by Bohumil Hrabal
English translation by David Short
Afterword by Václav Kadlec
Illustrations by Jiří Grus
Charles University in Prague, Karolinum Press
ISBN: 978-80-246-2316-0
The end of this paragraph in Heim's translation is "and his human qualities made the others feel uncomfortable with their pens." When I hear cock-and-bull story, though, Laurence Sterne is the first name to come to mind. Heim's translation has a slightly different take—"inventor of the beer-hall story"—that sounds better, but even there I would argue with Hrabal about this. Over a pint in the pub, of course. But then, maybe that's what he intended.
Tuesday, May 27, 2014
Rambling on: An Apprentice's Guide to the Gift of the Gab by Bohumil Hrabal
English translation by David Short
Afterword by Václav Kadlec
Illustrations by Jiří Grus
Charles University in Prague, Karolinum Press
ISBN: 978-80-246-2316-0
Dear colleagues and friends,
On the occasion of 100th anniversary of Bohumil Hrabal's birth, we would like to present two new additions to the Fiction Series. The collection of stories entitled Rukověť pábitelského učně (Rambling on: An Apprentice's Guide to the Gift of the Gab) contains Bohumil Hrabal's 1970s short stories. They are mostly texts written in and inspired by the community in Kersko. Our collection strives to recreate the author's original intentions, and thus presents even the stories left out due to the 1970s censorship.
Both Czech and English language versions are accompanied by Jiří Grus's original illustrations.
(from the Karolinum Press website)
One afternoon I was in a little restaurant/bar listening to a truck driver tell the most wonderful stories. No matter how outlandish or grotesque the tales, he could sell them as having really happened. Like the time he crested a hill in backwoods Arkansas and plowed into a herd of sheep…when you laugh at a man describing how he used a tire tool to pry dead sheep from his wheel wells you know you’re listening to a master storyteller.
I thought of that truck driver—what it takes and what it means to be a master storyteller—as I read these wonderful stories by Bohumil Hrabal.
My posts on Hrabal have made it clear how much I enjoy his books, and this collection of short stories may be my favorite yet. The reader is immersed in the sylvan Kersko settlement located in Bohemia, where the forest, cottages, byres, and pubs are populated with memorable people and animals.
And the characters…ah, these creations are wonderful. There’s an old man with wild hair who enjoys watching his goats fight over the window seat of the car when he drives them to pasture. There’s two friends, both paralyzed below the waist, who share an insatiable love for life and beer—one of them permanently keeps a bottle-opener hanging from a string on his wheelchair. There’s a friend with the best intentions in the world repeatedly messing everything up, not to mention frequently missing a turn in the road and wrecking his car. There’s a nun who lovingly deals with her damaged wards. These characters are poignant and surprisingly real, expanding to a third dimension outside of the page.
The stories are funny and often frivolous, but they also take on a serious and bittersweet tone when broken dreams of what might have been come into play. Dark and troubling components, barely lurking beneath the surface, add ambiguity on how to read Hrabal’s stories. I’ll focus on some recurring themes in these stories that highlight that ambiguity.
Hrabal had a reputation for sitting in the pub, closely watching what went on around him and engaging in spirited conversations. The funniest stories in this collection usually involve a pub (or drinking in general) and the narrator’s neighbors and friends. The two paralyzed friends, for example, demonstrate a beautiful testament to true friendship. Friendships take on added dimensions as other components are added, though. Pranks played by friends on each other make the reader question if there is any difference in how they would treat people they despise. The mood swings of a pub owner make one narrator question if the two were really friends, acknowledging he goes through the same swings, treating his own friends the same way at times (although he forgives him during his next "up" swing). The loss of a friend in a story leads to a question of who was going to amuse the pub goers now, as if the value of a friend is solely based on entertainment value.
Entertainment value leads to a side-topic—the role of alcohol in these stories. The narrator of “Lucy and Polly” tells us that
from six o’clock onwards the sole preoccupation of any true man of Kresko and its forests is to spend a pleasant evening over a pint in the pub, and all the banter and chit-chat, the arguments and imbecilities are a brilliant way to unwind from our daily tribulations…”. (229)Alcohol provides not just a social lubricant or relaxation but a form of entertainment in itself. Pub patrons laugh at each other’s misfortunes on their way home from a night of drinking. In my favorite story, “Beatrice,” the narrator describes children with mental and physical defects as having a “mantle of mercy” around them, shielding them from the horrors of their life. Alcohol provides a similar “mantle of mercy” for many of the characters in these stories as dreams are broken and power is wielded arbitrarily against them. In the extended opening sentence of “An Apprentice’s Guide to the Gift of Gab,” which takes up almost the whole story, the narrator extols the usefulness of doing silly things like getting drunk “while there’s still plenty of time,” but also hints at the worthlessness of his life that such behavior masks. It’s one of many double-edged swords Hrabal wields in his stories.
The greatest ambiguity, though, comes in the role of storytelling. The collection of stories in this book is a testament and celebration of the art of storytelling. Questions about storytelling’s role in society and its purpose for listeners keep bubbling up in the text. The best storytellers in these stories usually have some sort of damage. In “Fining Salami” the storyteller talks about how great life was until his wife left. The narrator remarks that his stories have been repeated many times, not just to provide comfort but more than likely an escape. Details in stories that should cause shame reveal a type of pride, allowing the teller to share his embarrassment while embellishing what happened. Since many of the stories deal with a distant past, they seem to afford the teller a way to revel in youth again. While the stories offer a wistful look back, they often provide a painful comparison with the present.
The story of the troubled children mentioned in “Beatrice” provides a good example of the ambiguity in Hrabal’s use of storytelling. The narrator lovingly describes the children and their behavior, but he seems to revel in their pitiful situation since it provides a great story. When the narrator asks Sister Beatrice if it would have been better if the children had never been born, she replies “Homer was born blind,” a non sequitur given the dire condition of these kids. Instead of applying her reply to the children, though, the narrator reflects on how Homer continues to live through his stories. Many of these tales highlight characters who similarly seem to want to live on forever through their tales. Since Hrabal saw the state destroy entire printing runs of his books, it’s difficult not to apply this situation to him, too. As the narrator in “Beatrice” reflects, there is a “sacred radiance that irradiates everything” making what happens beautiful and breathtaking, but it is memory and storytelling that makes it last beyond the fleeting moment.
This collection of stories was originally subject to the Czechoslovakian censors. As in his other books, Hrabal’s subversion wavers between subtle jabs and over-the-top farce. The local police commandant, his chest full of medals, makes several appearances in these stories (once as a narrator). The villagers acquiesce to the arbitrary whims of officials and silly laws. I get the feeling that Hrabal isn’t necessarily political, it’s just that his experience with Communists provides so much rich material. There’s not many places you can read a great line like “We guard the substance of socialism against the foe, even if that foe turns out to be a feral cow.” Hrabal turns out to be an equal-opportunity lampooner, though. As Václav Kadlec points out in the Afterword, Hrabal focuses on the materialism of Czechs in his stories. While there is a subtle “West is best” message, providing soft jibes at the centrally guided state, Hrabal also highlights the dark side in consumerism. One narrator’s friend, obsessed with finding bargains, is “in reality a poor wretch who wished not to have to contemplate the pointlessness of not only his life but all life.” That escapism, whether through shopping, storytelling, or alcohol, provides a central theme to these stories.
There’s more in these stories, including echoes of history and meditations on eventual death, for the reader to explore. Thanks to Karolinum Press for putting out another wonderful book (and the University of Chicago Press for distributing it in the U.S.). I think this collection would be an excellent starting point for a reader wanting an introduction to Hrabal's writing. Very highly recommended.
Note: I’m working on getting a copy of Jiří Menzel’s movie version of “The Snowdrop Festival” that has English subtitles. I’ll post on it if I’m successful.
Update: my notes on the movie can be found here.
Update: an excerpt from what Hrabal originally had as the introduction to the collection of stories, where he credits Jaroslav Hašek as the inventor of the cock-and-bull story. Or is it the beer-hall story?
Picture source
Note: A version of this review is also posted at The Mookse and the Gripes.
Update: There have been plenty of pieces written in celebration of what would have been Hrabal's 100th birthday this year. I'll include a few links from Radio Prague I have enjoyed:


