I ended up with two copies of A Novel Without Lies by Anatoly Mariengof. Both paid for from two different vendors (long story). I'd like to send one to someone interested in reading it, but there's some fine print...
If you have a blog, I want to see a post on the book and I (and others) will link to your comments. If you don't have a blog, send me an email with what you would like to say about the book and I'll post it. I realize people have plans on reading...well, and life in general...so the only other constraint is that this has to happen in 2013.
Send me an email by this weekend that you're interested in participating--all entries will be placed in a hat and chosen by one of the boys on Sunday. Oh yeah...I'll put you on the spot and announce your win (and obligation). Use the email in my profile to let me know about your interest.
Update: Jean at Howling Frog Books will be receiving the book, and I look forward to her comments!
Monday, February 11, 2013
Giveaway: A Novel Without Lies by Anatoly Mariengof
Sunday, February 03, 2013
A Novel Without Lies by Anatoly Mariengof
The friendship between Anatoly Mariengof and poet Sergei Esenin started when they met during the summer of 1918 and lasted until Esenin’s suicide in 1925. These tumultuous times and their extraordinary events provide a backdrop for the “unvarnished portrait” Mariengof set out to paint of his friend in A Novel Without Lies.
Regarding the accuracy of his facts Mariengof wrote: ‘Whatever devilish memory one might possess one is unable to remember verbatim all the words and phrases said several decades ago. But the essence and meaning of the dialogues in my book are all true in spirit if not in wording. Such is human memory.’ First published in 1927, the book was soon banned as an insult to the ‘people’s poet.’ It was reprinted only in 1988.A Novel Without Lies contains sixty-eight vignettes that successfully provide the desired portrait of Esenin in addition to life in Russia during this period. It covers Mariengof’s and Esesnin’s writing life, attempts to get their works published, setting up a publishing house, cadging money and favors, and scratching out a life during a period of want. Mariengof doesn’t hide Esenin’s and his privileged position due to their celebrity and connections. Not that it was a life of ease and plenty—far from it. The advantages or benefits they received were erratic at best, and their notoriety carried a high profile risk with the changing whims of the state. The abundant sidenotes provide information on the many authors and public figures Mariengof mentions. The end of the writers' notes becomes predictable—those not emigrating from Russia are either murdered for being an “enemy of the people" or exiled.
(From the introduction, written by the book’s editors)
The focus of the novel lies in Mariengof’s descriptions of and insights into Esenin, a complex subject. His scornful treatment of family and friends show an ugly tendency to discard people once they became a perceived burden. Then there is the boyish charm, not an act but a vitality and verve for life and writing. That vigor makes his mental and physical disintegration painful to watch. The lifestyle and travel outside of Russia after his marriage to Isadora Duncan was the beginning of this deterioration. Divorcing her and returning to Moscow did not halt the slide—failing to succeed in the West and his disillusionment with the path of Soviet Russia increased his instability and alcoholism, bringing out his worst traits. He broke with Mariengof and the Imagists, hanging himself after writing a poem in his own blood.
Mariengof little quips about his friend provide a profile that his stories complete:
- “Esenin always loved to turn a word inside out, to arrive at its original meaning.”
- Esenin was “a virtuoso at playing on weak human strings”
- “Usually, we love those who love us. Esenin loved no one, and everybody loved Esenin.”
- “The fundamental thing about Esenin was his fear of being alone.”
- “I don’t know which Esenin transfigured more often: his life into poetry or his poetry into life.”
- “In none of Esenin’s poems do you find such lyrical warmth, such sadness and pain, as in those he wrote in his final years—the years filled with the black terror of drunkenness, emotional disintegration and bitterness.”
- (Mariengof's evaluation of Esenin's reception in the West) "Esenin felt himself, his inner world and his verse to be implausible and doomed to be deleted"
The there is Esenin himself, revealing his grief about the fate of Russia in a letter to a girlfriend:
“I feel very sad at the moment that history is undergoing a difficult epoch, in which the individual as a living organism is targeted for destruction. Indeed, what’s going on is not the socialism I had envisaged at all, but a definite and deliberate one, like some island of St. Helena, stripped of glory, drained of dreams. You feel cooped up if you’re truly alive, if you build bridges to the invisible world, for they sever and detonate these bridges from under the feet of future generations. Of course, he for whom this invisible world unfolds, he will see these bridges, moldy by then, but after all it’s always sad to build a house that no one will live in, to hollow out a boat no one will sail in.”Mariengof has an eye for the perfect detail to summarize and convey a wealth of information, both about his friend and their time. Chapter 15, which can be found here, is one of those moments where both are captured brilliantly. There’s another touching vignette about a girl witnessing a set-up of Esenin and Mariengof by students—the poets were asked to read at a student hall but were laughed off the stage. She follows them after the performance, crying over their embarrassing situation. Mariengof recounts how he saw her at Esenin’s funeral, recounting his friend’s affection for the girl and the regard they both had for her “splendiferous act.”
It’s my understanding that Glas will publish an ebook later this year combining Cynics and A Novel Without Lies, a great idea since the two books complement each other so well. Mariengof's style can capture the essence of what was going wrong in just a few lines:
A plumber lived in our courtyard. His wife had died of typhus. He was left with a hapless little boy of five, practically an idiot. The plumber kept going round to various agencies and orphanages, hoping to place the boy. Each time I ran into him, I’d ask: ‘Well, so how goes it—did you manage to place Volodya?’
‘They said: “in the near future.”’
The next week he reported: ‘They asked me to come back in a week.’
Or: ‘They said I oughta wait a little.’
And so on and so forth. At last I heard a different answer from the plumber: ‘I place him, Anatoly, I placed my Volodya.’
And with the very same gentle smile—so familiar to me—he told me how he’d ‘placed’ him. He’d bought a ticket at Yaroslavsky railway station, boarded the train with Volodya, and at Sergiev Posad, when the child had dozed off, he slipped out of the carriage and took the return train to Moscow.
Volodya went on alone.
Update: See Jean's post at Howling Frog Books, too.
Monday, December 03, 2012
Cynics by Anatoly Mariengof
The Russian writer Anatoly Mariengof is probably more famous today for his friendship with the poet Sergei Yesenin (Esenin) but the novella Cynics proves to be a powerful work that I found both enjoyable and disturbing. Published in Berlin in 1928 by Petropolis, the book was banned in Russia and not available there until 1988. There was an English edition by Hyperion Press in 1973, now out of print, and a translation by Andrew Bromfield in the inaugural volume of GLAS: New Russian Writing (1991). This is the edition I read and will be quoting. This article at literalab goes into more detail on Mariengof and the novella—I’ll try not to cover too much of the same ground as it.
Cynics takes place in Moscow during the military communism period and the New Economic Policy. The narrator Vladimir has gathered notes he wrote during this period, making the novella feel like a diary or a series of blog posts. His entries from 1918 through 1924 cover events in his life and in the changing state and the pastiche gains strength from the comparisons and juxtapositions between the two. In some posts, Vladimir experiences the same misery he reads in the newspaper or from other sources, amplifying the distress. Other posts highlight the disparity between the ‘haves’ and ‘have nots’ during the various crises during this tumultuous period.
Vladimir’s entries convey the impact the historical events had on people, starting with the civil war, followed by famine and disease exacerbated by an inefficient and incompetent central planning. The entries trumpet the establishment of museums and artistic competitions only to be followed by notices of crop failures, typhus outbreaks, and cannibalism in the countryside. Since there are more bodies than diggers, Moscow’s dead have to be shipped out of the city in order to be buried. The government is more concerned with converting first- and second-class carriages on the trains to third-class carriages (symbolic in its own right) than keeping the city’s streets lit. Directives against lice (called “enemies of the revolution”) goes from laughable to pathetic as Vladimir and his wife delouse each other.
Vladimir continually spouts ancient Russian history that everyone ignores, although his references provide a key to what he is experiencing. For example, he looks at history to put his love/hate relationship in context:
It is impossible to understand this country: it forgives Ivan the Terrible but tears Otrepyev to pieces; it wages unsuccessful wars for seven hundred years and conquers more nations than the Roman Empire; it is unable to produce any fuses, and yet it builds the world’s most beautiful city on a swamp.
This love/hate relationship carries over to his personal life. Vladimir worships his wife Olga, which makes her constant cuckolding of him that much more intense. His aborted suicide attempt provides an example of what was going wrong at the time—the base of a seven-story apartment building is covered in the garbage tenants throw out the window, which would break the fall of his jump. Vladimir and Olga attempt to carry on in a lifestyle that no longer exists except for the rich and well-connected, first pawning or selling jewels, books, and eventually Olga’s body. Vladimir’s comments on the nepman Dokuchaev is something he and Olga figured out early during the turbulence and covers more than just making money:
A man who wishes to make money in Soviet Russia must be the person he needs to be. It depends on the person you are dealing with—a peasant shirt or a dinner jacket, a fool or an intelligent man, a scoundrel or a relatively decent individual.
Olga’s unfaithfulness isn’t indiscriminate. She chooses lovers than can provide what she (and Vladimir, at times) need and want. But she doesn’t easily fall into the caricature of a tormenting harpy—even though she negotiates her price to become Dokuchaev’s lover in front of her husband, she donates the check to the famine relief fund.
The tragedy and travesty of the couple and the country make for a powerful novella. Highly recommended. (Be sure to read the literalab article, too.)
A few of the 1919 entries (all ellipses in original):
1
“Take up your rifle, worker and poor peasant! Join the requisitioning battalions. To the village and the kulaks’ barns, for grain! The kulaks of Simbrisk, Ufa and Samara give you no bread—take it from the kulaks of Voronezh, Vyatka and Tambov…”
This is what they call “the catechism of the class-conscious proletarian.”
10
“Olga, your lover phoned a quarter of an hour ago…”
She took off her hat and began coming her hair with a large tortoise-shell comb.
“…he asked you to come at nine o’clock this evening.”
17
Typhus victims lie in the corridors of the hospitals, waiting their turn for a bed. Lice are now called enemies of the revolution.
18
Camel meat has been despatched to Moscow from the Caspian region.
19
On Sunday at two o’clock the foundation stone of the People’s Palace was laid on Karetny Ryad Street. Plans are being drawn up to build a theatre attached to the Palace. With a capacity of five thousand people it will be the second largest theatre in Europe.
23
Every day there are long lines of carts carrying coffins out beyond the gates of Moscow. These are all dead people that their relatives are taking out into the countryside to bury. There are so few gravediggers in the city cemeteries that they can’t afford to wait their turn.
29
The Council of People’s Commissars has decreed the withdrawal from passenger trains of first class and second class carriages, with measures to be taken immediately to convert them to third class carriages.
31
From tomorrow the gas-lamps in the city’s streets will not be lit.
35
All movement of passenger trains has been halted.
Update (23 Jan 2013): Somewhat related (and just as interesting)--Fascinating Photographs Of Russian Revolution Revealed


